This Shabad is composed by Guru Arjan Dev Ji in Raag Gauree and is on page 294 in Guru Granth Sahib Ji.
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jo jaanai this sadhaa sukh hoe |
One who knows Him, obtains everlasting peace.
aap milaae leae prabh soe |
God blends that one into Himself.
ouhu dhanavanth kulavanth pathivanth |
He is wealth and prosperous, and of noble birth.
jeevan mukath jis ridhai bhagavanth |
He is Jivan Mukta - liberated while yet alive; the Lord God abides in his heart.
dhann dhann dhann jan aaeiaa |
Blessed, blessed, blessed is the coming of that humble being;
jis prasaadh sabh jagath tharaaeiaa |
by his grace, the whole world is saved.
jan aavan kaa eihai suaao |
This is his purpose in life;
jan kai sang chith aavai naao |
in the Company of this humble servant, the Lord's Name comes to mind.
aap mukath mukath karai sansaar |
He Himself is liberated, and He liberates the universe.
naanak this jan ko sadhaa namasakaar |8|23|
O Nanak, to that humble servant, I bow in reverence forever. ||8||23||
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Guru Arjan Dev Ji or Guru Arjun Dev Ji (Punjabi: ਸ੍ਰੀ ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ ਜੀ) (15 April 1563 -- 30 May 1606) was the fifth of the Ten Gurus of Sikhism. He was born in Goindval, Punjab, India, the youngest son of Guru Ram Das and Bibi Bhani. He became the Guru of the Sikhs on 1 September 1581 after the death of his father Guru Ram Das. Guru Arjan Dev died in Lahore, Punjab, (now in Pakistan). .
Guru Arjan was head of Sikhism for a quarter of a century and accomplished a lot during his regime. He completed the construction of Amritsar and founded other cities such as Taran Taran and Kartarpur. He constructed a Baoli at Lahore. The most important work of Arjan Dev was the compilation of Adi Granth. He collected all the work of the first four Gurus and dictated it in the form of verses in 1604. It is, perhaps, the only book of a scriptural nature which still exists in the form first published (a hand-written manuscript) by the Guru. It and the Guru Granth Sahib which includes the writing of the later Gurus have managed to avoid the embellishments, additions and alterations that have plagued the original writing of other more ancient religious texts.
Guru Arjan organised the Masand system, a group of representatives who taught and spread the teachings of the Gurus and also collected the Dasvand, one-tenth of a Sikh's income (in money, goods or service) that Sikhs paid to support the building of Gurdwara Sahib, the all important Guru ka Langars (free communal kitchens) originally intended to share with sense of love, respect and equality, still an important element today in any Gurdwara. The Langars were open to any visitors and were designed from the start to stress the idea of equality and a casteless society. The land that Amritsar is built upon is believed to be a jagir (estates gifted to individuals under the Mughal system which included one or more villages and often a portion of the crops produced on the land) given as a gift by the Emperor Akbar, who was impressed by the practice, after sharing a meal in the Guru's communal kitchen, seated on the floor among commoners.